在加拿大一所為同化土著人而設(shè)立的前寄宿學(xué)校里發(fā)現(xiàn)了215具兒童的遺骸，你對(duì)這座集體墳?zāi)褂泻慰捶ǎ?/h1> What are your thoughts on the mass grave containing the remains of 215 children discovered in Canada at a former residential school set up to assimilate indigenous people?

Lonely Cantonese Sith Lord
, one of the working masses
You can find God even in the worst places on earth. Unfortunately, history shows that He is much likelier to be on the side of the oppressors.
There is a reason why both the Boxer rebels of the late Qing Dynasty, and the com...st Party of China today, both view religion (especially Christianity) with suspicion and hostility. Everything the palefaces and their Church did to the native peoples of North America, they did to my people, the Chinese, as well.
The big difference is that they failed to exterminate my people (and not for lack of trying), whereas the Native Americans will never get to tell their side of the story ever again. And this is why I’m writing this answer right now - to tell you our side of the story, to let you know what Western civilisation and their religion did to my country and my people.

There is a famous tourist attraction in the city of Wuhan, simply called “The Grave of 10,000 Infants”(萬(wàn)嬰墓). The area used to be site of a Catholic orphanage founded by an American missionary named Sylvester Joseph Espelage, back in 1928. Statistically, the orphange's infants had a survival rate of 0.2%, due to malnutrition, forced labour, beatings and torture.

The better-looking children were often sold into slavery when they reached puberty age, or they would be kept by the clergy as their personal playthings. Many of the children died because the orphanage wanted to make extra money by lending them out as test subjects for medicines and whatnot.
In 1951, long after the com...st Party came into power in China, people started digging around the orphanage for construction work, only to find heaps of baby bones buried in the dirt, much to their horror. After an investigation into the the orphanage’s past, the monks and nuns in charge were expelled from the country.
Every single piece of those bones is testament to the church's persecution of the Chinese people. Every single one a human tragedy created by Western Imperialism.
This isn’t unique to Wuhan either - monuments like these exist in every major Chinese city. Christianity leaves ugly scars wherever its self-righteous harbingers go.
They stole the peasant's property, drove people out of their homes, forced them to pay extortionate ransoms, raped their wives, abused and murdered their children, disrespected their culture, lived in opulence, acted in complete defiance because of their diplomatic immunity, and worked closely with the Imperialists who wanted to carve out more Chinese land for themselves.
There was a clear pattern to the way this worked - the church would antagonise the locals, the locals would fight back (sometimes with deadly force), western powers would condemn the attacks against “peaceful men of religion”, and demand even more land and silver from the Qing government by threatening to use brute force.
That's what these messengers of God did, and why the common folk hated them with a burning passion. According to the Boxers, western missionaries paraded around wearing necklaces made of the eyeballs of their victims. Others harvested the livers of those who could not pay rent or tithe, and made exotic elixirs out of them.
No wonder people in the west (including Canada) believe China is committing GENO.... on the ......s. They hear "special schools" and "re-education", and they immediately think back to their own crimes against humanity. They judge others based on their own experience and worldview.
The West accuses China of that which the West alone is guilty of, which isn't surprising at all. They have been, still are and will always be Imperialists. Their fathers were murderers, they are murderers, their children will be the children of murderers, and it's all they will ever amount to.

即使在地球上最糟糕的地方，你也能找到上帝。不幸的是，歷史表明，他更可能站在壓迫者一邊。
晚清的義和團(tuán)和今天的中國(guó)都對(duì)宗教（特別是基督教）抱有懷疑和敵意，這是有原因的。白人和他們的教會(huì)對(duì)北美土著人民所做的一切，他們也對(duì)我們中國(guó)人做過(guò)。
最大的區(qū)別在于他們沒(méi)有消滅我們（并不是因?yàn)槿狈εΓ?，而美洲土著人卻永遠(yuǎn)無(wú)法再講述他們的故事。這就是為什么我現(xiàn)在要寫下這個(gè)答案——告訴你們我們的故事，讓你們知道西方文明和他們的宗教對(duì)我的國(guó)家和人民做了什么。
原創(chuàng)翻譯：龍騰網(wǎng) http://www.top-shui.cn 轉(zhuǎn)載請(qǐng)注明出處

武漢市有一個(gè)著名的旅游景點(diǎn)，簡(jiǎn)稱“萬(wàn)嬰墓”。該地區(qū)曾是美國(guó)傳教士西爾維斯特·約瑟夫·埃斯佩拉奇（Sylvester Joseph Espelage）在1928年建立的天主教孤兒院所在地。據(jù)統(tǒng)計(jì)，由于營(yíng)養(yǎng)不良、強(qiáng)迫勞動(dòng)、毆打和酷刑，孤兒院的嬰兒存活率僅為0.2%。
長(zhǎng)相較好的兒童往往在進(jìn)入青春期時(shí)被賣為奴隸，或者成為神職人員的私人玩物。許多孩子的死亡是因?yàn)楣聝涸合虢杷麄冏鳛樗幬锖推渌麞|西的測(cè)試對(duì)象來(lái)賺取額外的錢。
1951年的新中國(guó)，人們開始在孤兒院周圍挖掘建筑工程，結(jié)果發(fā)現(xiàn)了一堆堆埋在泥土里的嬰兒骨頭，這讓工人們非?？謶?。在對(duì)孤兒院的過(guò)去進(jìn)行調(diào)查后，負(fù)責(zé)的神父和修女被驅(qū)逐出境。
這里的每一塊骨頭都是西方教會(huì)迫害中國(guó)人民的見(jiàn)證，每一個(gè)兒童的死亡都是西方帝國(guó)主義造成的人類悲劇。
這也不是武漢獨(dú)有的——像這樣的紀(jì)念碑存在于中國(guó)的每個(gè)主要城市。無(wú)論自以為是的先驅(qū)走到哪里，基督教都會(huì)留下丑陋的傷疤。
他們偷走農(nóng)民的財(cái)產(chǎn)，把人們趕出家門，強(qiáng)迫他們支付勒索贖金，強(qiáng)奸他們的妻子，虐待和謀殺他們的孩子，不尊重他們的文化，生活腐化，基于他們的外交豁免權(quán)完全無(wú)視法律，并與帝國(guó)主義者密切合作，他們想為自己在中國(guó)開辟更多的土地。
這種做法有一個(gè)明確的模式——教會(huì)會(huì)與當(dāng)?shù)厝藢?duì)抗，當(dāng)?shù)厝藭?huì)反擊（有時(shí)會(huì)使用致命的武力），西方列強(qiáng)會(huì)譴責(zé)對(duì)“和平宗教人士”的襲擊，并威脅使用暴力，要求清政府提供更多的土地和銀兩。
這就是這些上帝的使者所做的，也是為什么普通人會(huì)懷著熾熱的激情憎恨他們。據(jù)義和團(tuán)稱，西方傳教士戴著受害者的眼球制成的項(xiàng)鏈招搖過(guò)市，其他人則從那些付不起房租或什一稅的人身上獲取肝臟，并用它們制成奇異的長(zhǎng)生不老藥。
難怪西方（包括加拿大）的人認(rèn)為中國(guó)正在對(duì)...，因?yàn)楫?dāng)他們聽到“特殊學(xué)?！焙汀霸俳逃睍r(shí)，他們立即回想起了自己的反人類罪行，他們?cè)诟鶕?jù)自己的經(jīng)驗(yàn)和世界觀來(lái)判斷他人。

西方指責(zé)中國(guó)犯下了只有西方才會(huì)犯下的罪行，這一點(diǎn)也不奇怪。他們過(guò)去、現(xiàn)在和將來(lái)都是帝國(guó)主義者。他們的父親是兇手，他們是兇手，他們的孩子將是兇手的孩子，這是他們永遠(yuǎn)的成就。

Johannes Sulistyo
This happens to South America as well, not just China or Canada.
Colonialism projects are expensive, and Vatican back then, before the unification of Italy, was a very rich donor. Their church are not taxed, but they received taxes and tithes from the Kings and peasants alike. People today ignorantly think that Rome has always been the capital of Italy, only a few people, especially those who read history, know that Rome and its surrounding territories were once directly ruled by The Papal throne.
Even after that, they still occupy a good portion of Lazio.
We acted as if religion was kind of spiritual thing. Historically, they have been more like political thing.

這種情況也發(fā)生在南美洲，而不僅僅是中國(guó)或加拿大。
殖民主義項(xiàng)目是昂貴的，在意大利統(tǒng)一之前，梵蒂岡是一個(gè)非常富有的捐贈(zèng)者。他們的教會(huì)不納稅，但他們從國(guó)王和農(nóng)民那里得到稅收和什一稅。今天的人們無(wú)知地認(rèn)為羅馬一直是意大利的首都，但只有少數(shù)人，特別是那些讀過(guò)歷史的人才知道羅馬及其周邊地區(qū)曾經(jīng)直接由教皇統(tǒng)治。
即使在那之后，他們?nèi)匀徽紦?jù)了拉齊奧地區(qū)相當(dāng)大的一部分。
現(xiàn)在我們表現(xiàn)得好像宗教是一種精神上的東西，但從歷史上看，它們更像是政治事物。

Ionescu Popa
Looking today at Latin America, Christianity (especially Catholicism) is a big aspect of the regional identity. It is equally legit there as Buddhism or Islam are in South Eastern Asia. I try to warn the Christians to not deft Islam, another God's religion, but it goes both ways. Obviously, their alliance against the world is equally evil. You simply need to discern the good and the bad in everything.

看看今天的拉丁美洲，基督教（特別是天主教）是地區(qū)認(rèn)同的一個(gè)重要方面。在東南亞，它與佛教或伊斯蘭教一樣合法。我曾試圖警告基督徒不要輕信伊斯蘭教，即另一個(gè)上帝的宗教，但這是雙向的。顯然，他們?cè)诜词澜绶矫嫱瑯有皭骸?/b>